Uplift – October 14, 2016

Posted on Posted in Friday Uplift

There is surely a future hope for you, and your hope will not be cut off.
Proverbs 23:18

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Hope.
I’ve talked about it many times in this space.
But I need to keep talking about it.
Because as much as I wish it were so, it’s not a constant state for me.
It’s something I need to remind myself of on an almost daily basis.
Each time I sit with a family who has lost a loved one,
Each time another person calls me to say “they found another spot in my last test”
Each time someone says I’m not sure how much time I have left.
Each time I look at the news, or jump on social media.
I think: it can’t get worse than this.
I think: THIS, this is rock bottom. This is as bad as it gets.
Right?
And then I have to remind myself that no matter how bad it gets,
no matter how dark things seem, there is always hope.
Hope.
The expectation of good.
Expecting good.
Hope is an exercise for me.
I have to work at it, daily.
So that I don’t get dragged down by the things that chip away at my expectations of good.
And it’s HARD. So hard.

So one of the ways I try to practice hope is by finding places in Scripture that talk about it.
A lot of them have made their way into weekly uplifts.
And though I’ve talked about the Greek word for hope a lot (elpis), today’s text is in Hebrew.
And the word for hope in Hebrew is a little different.
It’s tiqvah. תִּקְוָה
It can be translated as expected thing, outcome, and also cord.
Yeah.
A cord.
A connection between two things.
And in this short verse in Proverbs – hope is used in two different ways.
The first time, it’s the expectation of good.
God promises that there is surely a future hope for you.
That things will get better.
And that’s a great promise all on it’s own.
But the second, that’s the one that is just getting me today.
The second “hope” is the cord.
The cord will not be cut.
The cord will not fail.
Oh you guys.
This is like a glimmer of sunshine breaking through the clouds for me right now.
Yes, there’s good to come, yes, you can place your hope in the reality that things WILL get better.
But even more than that – no matter what happens, the cord connecting you and the God who loves you with unfailing love will not and cannot be broken.
It can’t be cut.
It won’t fail you.
Even when everything else in your life seems to have failed or let you down.
When your health, the doctors, the people who are supposed to love you most – when they fail, God will not.
You are connected to God.
And that connection doesn’t let you down.
It simply cannot fail.
So today, hold onto that.
Sometimes that’s all we can do.
Hold onto the truth that God’s holding on to us.

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Uplift – October 7, 2016

Posted on Posted in Friday Uplift

Cast all your anxiety on the Lord, because he cares for you.
1 Peter 5:7

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Have you ever experienced anxiety?
That inability to take a step forward because you don’t know what is ahead?
The non-stop inner monologue that wakes you in the middle of the night and won’t let you fall back to sleep?
The tension and fear that just won’t let you go?
Sometimes, when we’re in a season of grief or illness or newness, our anxiety can just take over.
It’s paralyzing.
It can seem insurmountable.
All it does is bring up more of the same.
Anxiety begets anxiety.
Worry begets worry.
Questions beget more questions.
What do I do next?
How am I supposed to get through this?
Why is this happening?

And in the midst of this – it is easy to do one of two things:

  1. Put on happy face. Fake it until you make it. Pretend you’re ok when you’re not ok.
  2. Make a nest in your bed and never leave.

I personally like to rotate between these two depending on how much crap I have to get done.
But that doesn’t mean I’m ok.
Been there?
There now?
You are not alone.

(Before I go on, I want to be clear that for some people, anxiety is more than daily worries or fears. It’s real, big, and sometimes requires medical treatment. I don’t want to minimize this kind of anxiety at all, so know that if you are struggling with significant anxiety, you can get professional help and you can get better)


This verse from 1 Peter popped out to me today, and I was caught by one word: cast.
The Greek word used here means to toss or throw.
And for you other Uplift nerds out there, the only other place in the whole Bible that this word is used is when Jesus is riding a donkey through Jerusalem and people are throwing their coats down onto the ground in front of him on the road.
That’s what we’re supposed to do with our anxiety.
I love the image of throwing my cares, my worries, my anxiety directly into the path of God.
God can take it.
And the reason we should throw our crap onto God is because God cares.
God cares about you. God concerns himself with you because you are Gods.

Oh gosh I just want to read this over and over again.
God is looking at you right now and saying: Oh Child of God – Bring. It. On.
I can take it.
Whatever is keeping you up at night. I can take it.
Whatever is occupying your mind. I’ve got it.
Whatever causes you to want to hide in your room all day. Hand it over.
It might feel really big,
But God is bigger.
And God has you covered.
So pick up your worries and cares and things holding you back and throw them at God.
Go ahead.
God can take it.
God’s got you.

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Uplift: September 30, 2016

Posted on Posted in Friday Uplift

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How long, O Lord?  Will you forget me forever?
How long will you hide your face from me?
How long must I bear pain in my soul, and have sorrow in my heart all day long?
Psalm 13:1-2

It’s been a hard week.
Really hard.
So when I sat down to write this uplift I wasn’t too surprised when the verse that popped into my head was the first verse of Psalm 13.  
“How long O Lord?”
I’ve been asking this question a lot.
How long?
How much more are we supposed to take?
In the news.
In politics.
On the streets.
In our own communities and homes.
Everything just feels so messed up.
So broken.
How long until we get put back together?
I even looked up the Hebrew for “how long” and it’s עַד אָן
Ad-an.
How long.
It literally means how much longer.
Up until what point?
And as I’m reading I’m practically yelling YES.
How much more?
Until what point are we supposed to be dealing with this brokenness and bad news and sadness and illness and grief?
How long, O Lord?

It’s easy to sink into despair.
Really easy.
As I’ve been reading this psalm this week I feel like the writer really knew loss and grief and frustration.
This guy got it.
Yet the writer of this psalm doesn’t stay in despair.  
Yes, he goes there. As we all do.
And then Verse 5 begins with those three little letters that mean so much:  But.
But.

“But I trust in your steadfast love, my heart shall rejoice in your salvation”

But, he says, I’m trusting in God.
Even in the midst of all of this crap.
Even though I feel like the world is falling apart all around me.
I trust God.
Another way that word trust can be translated is hope.
I put my hope in God.
Because God is steadfast, unwavering, resolute.
And I know that this is not the end.
That darkness and sadness and brokenness will not win.
And for that my heart rejoices.
Even when it’s sad.
Even when things seem irreparable.
My heart has hope and can and does rejoice.
Boy do I need that reminder.
This week yes, but every week.
God is steadfast and will save us.
God redeems and renews and makes us whole again.

So here we are uplifters.
Standing together, trusting and hoping.

On Sunday morning, I heard author Parker Palmer read a poem by Victoria Safford, called, “The Gates of Hope” and it has been in my mind ever since. So here it is –  

Our mission is to plant ourselves at the gates of Hope—
Not the prudent gates of Optimism, Which are somewhat narrower.
Not the stalwart, boring gates of Common Sense;
Nor the strident gates of Self-Righteousness,
     Which creak on shrill and angry hinges
     (People cannot hear us there; they cannot pass through)
Nor the cheerful, flimsy garden gate of “Everything is gonna’ be alright.”
But a different, sometimes lonely place,
The place of truth-telling,
About your own soul first of all and its condition.
The place of resistance and defiance,
The piece of ground from which you see the world
Both as it is and as it could be
As it will be;
The place from which you glimpse not only struggle,
But the joy of the struggle.

And we stand there, beckoning and calling,
Telling people what we are seeing
Asking people what they see.

 

Today, even in the worst of times,
let us plant ourselves at the gates of hope, and do not fall to despair.  

God wins.
Love wins.

So we hope.

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Sermon: October 2, 2016

Posted on Posted in Uncategorized

How many of you have ever edited a picture before putting it online?
The way of online culture is that we are able to be selective in how we present ourselves to the world.
We post pictures of outings with our family, smiling and being generally adorable, but we don’t take pictures when everyone is tired and crabby and someone is crying.
Be honest, when is the last time you posted a picture of your kid being anything but adorable or your own life being completely put together?
Real life is more than that.  
We do this off line too –
We see someone we know, either here at church or out of context, at Target or the grocery store, and conversation usually goes something like this:

Hi, how are you?
I’m good, how are you?
Good.
Good.

(sometimes we might say busy, but my thoughts on why busy is not an answer to how are you is a sermon for another day)
We just say good.
Everything is always good.
Even if everything is not good.
Even if we’re not good.
Even if things are actually bad. Falling apart. If we’re barely holding it together.
We still say – Good.

All three of today’s Bible texts had one thing in common – they were about being together.
As we’ve been planning the fall one theme has come up over and over again, and that is why church?  
For me, this is answered in that word – together.
But not just being together, but being real together.
It’s about being not good together.
Because sometimes things ARE good.
But sometimes they aren’t.
And we need a place where we can be real together, be vulnerable together, and share together how our life isn’t going the way we thought it was going to go and how that’s not ok and how we don’t get it and we’re mad at God and we need people to sit with us and say yeah – me too.

Glennon Quote:

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“We can choose to be perfect and admired or to be real and loved. We must decide.  If we choose to be perfect and admired we must send our representatives out to live our lives.  If we choose to be real and loved, we must send out our true, tender selves. That’s the only way. Because to be loved, we have to be known. If we choose to introduce our true selves to anyone, we will get hurt. But we will be hurt either way. There is pain in hiding and pain outside of hiding.  The pain outside is better, because nothing hurts as bad as not being known.”

To be loved, she says, we have to be known.

And, I’d venture to say that when we know each other, the real each other, and not just what we share on instagram and facebook but the “real life here’s who I am knowing” – it’s too hard to put people into categories and divide ourselves by who we agree with and who we don’t.

When we show up together, when we are real together, it makes us unique.
Because this is not how the world works anymore.

But here, in this community of faith, when we gather together, any time we gather together, something happens.

The Hebrews text was read at our last Ask the Pastors two weeks ago, and it was a good reminder of what it means to be in the community of faith.  
As people who have been washed with pure water – that is, baptized – we hold fast to the promises of God, the one who keeps his promises.
And, as the Apostle Paul says, we do this by meeting with each other, provoking each other to love, and to encourage each other.
What an amazing picture of what it means to be the church.
Any time we gather, we have an opportunity to be real with each other.
Really real.

In the Gospel text today, when Jesus was nearing the end of his life, when he knew what was coming in the night ahead – he gathered his friends around a table, and broke bread, and they ate together.

And then, as they left their meal together, he brought them along with him.  He didn’t say I’ve got this.  He didn’t say he could do it on his own, he didn’t say he was good.
He said “my soul is overwhelmed with sorrow”
He was honest.
Real.

And even though his disciples didn’t know what to say in return, and even though they didn’t handle it in the best way (I mean, some of them did fall asleep), Jesus reminds us that there isn’t anything we have to do by ourselves. Jesus breaks bread with them anyway.  Jesus dies for them anyway.  
This is what we get to do together here at church.

We gather around a table, all of us, old and young, black and white, republican and democrat, happy and grieving, healthy and sick… all of us, and together we break bread, share a meal, and get real.

Where else does this happen?

Where else can you go and stand side by side with someone who doesn’t agree with you and together receive this unwarranted grace?

Nowhere.
God welcomes all of us to this table.
No matter how broken.
No matter what we believe.
Not matter what you’re going through.
No matter how real you’ve been.
God knows the real you – and invites you, the real you here.

Jesus said that where two or more come together in his name then he is present. That doesn’t mean Jesus isn’t present when we’re by ourselves but that coming together does something that being by ourselves cannot do. So we come together, and we do life together.
Real. Life.

And God meets us there.

A little while ago, a POP member wrote a post about getting real with each other on her facebook page and with her permission I’d like to share it with you here. She said:

I had forgotten how powerful it is to witness someone’s story. Too often we just answer “fine” to “how are you?” but imagine the healing that could happen if we all started sharing a bit more of what’s really going on – the good, the bad and the painful. – Lindsey Weiler

 

For the last month or so, you’ve heard us talk about GroupLife in announcements.
You’ve heard both Chad and I talk about why you should sign up for a Group.  
And maybe you’ve thought that you don’t have time, or that this isn’t for you, or that you don’t know anyone so it’s scary.  And yes, all of those might be true.  
But what I do know, is that what being a part of a Group can do for you and your faith is powerful stuff.  When we bring our real, true, honest, broken selves to each other, things happen that just don’t happen anywhere else in this world.  
And I want you to be a part of it.  

Sermon: August 28th, 2016

Posted on Posted in Sermons

Scripture: Hebrews 13:1-3, 5-8, Luke 14:1,7-14
Title: Table Politics

 

In the next few days and weeks, kids in MN are heading back to school.
I know.
It’s joy and agony at the same time.
(Agony for kids, joy for parents)

A new school year brings with it a combination of fear, excitement, and nervousness to the minds and stomachs of most kids.
The first day of school especially.
If you’re a student, you know this already, but for you adults in the room, take a minute and put yourself back there.
That first day in a new room. Maybe a new school.
There are new people. Not all friends yet.
A new teacher.
New places to sit.
A new locker.
And in study after study, when asked what is the main source of anxiety and fear on that first day of school, the largest percentage of students answer??
Not the new teacher or classroom or locker…but… Lunch.
Where am I going to sit in the lunchroom?
And while it might seem far away in our memory as adults, if we take a moment, we can remember feeling this way too. Maybe we’ve even felt it recently…

I went to a conference a few weeks ago and on my first day there had the same thoughts – will I know anyone?  Who am I going to sit with?
I was suddenly 13 again.
What’s my place?
Where do I fit?
Meals are important.
Gathering around a table is a significant part of how we build connections with each other.
It doesn’t have to just be our friends at school, but at home, with friends… sharing a meal, gathering around the table is significant.
It’s one of the reasons why we incorporate meals into important days, like holidays and birthdays.  
Eating together does something that can’t happen anywhere else.

So it’s no mistake that so much of Jesus’ ministry happens around tables.
It’s where he does the majority of his teaching.  
Meals in that time were filled with layers of additional meaning.
Usually, if you had a meal that you invited others to be a part of, they were often of the same social class as you.
If you were the host of the party and invited someone of a higher status, and they came, it was a big deal and they were shown a lot of honor (A NT scholar once said that if you wanted people to fawn over you, you would always accept the invitations from people lower than you on the social ladder).
If you invited someone lower than you, it was understood that you would likely be called upon later for a favor of some kind to pay it back.  A quid pro quo of sorts.
In a lot of ways, this system still operates in a lot of arenas today. It’s not completely out of the realm of our understanding.

So Jesus gathers for a meal with some followers and Pharisees.  
And the guests were all asking the same question internally – what’s my place?
They were wondering where they fit in the scheme of this dinner party.
And as they looked around for their place, they all did the same thing – they all chose the highest places.
Jesus takes note of this.
And then tells a parable.
Actually, I’d call it a “parable”
Because Jesus doesn’t really hide what he’s saying in too much metaphor.
He uses the example of a wedding banquet to help explain this other meal.
So this “parable” goes like this:  When you are invited to a wedding banquet, don’t sit at the highest place, because what if you’re not the most important one there?  Then when someone higher up than you comes, you’ll have to move lower, and wouldn’t that be embarrassing? Instead, sit at the lowest place, and then if your host sees you there and thinks you should be sitting higher, he’ll move you and that will really wow the crowd.

Jesus is basically telling people to stop thinking of themselves as the most important person in the room.

And then Jesus turns to his host, the one who made all the invitations and says:
14:12 – “When you give a luncheon or dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid.”
Next time you do this don’t invite all these yahoos. They are here for what they can get for themselves. And you’re inviting them to get something in return.
You’re all operating in the quid pro quo mindset.
Jesus takes it one step further.  
Not only does he tell them to stop inviting the people who only want something in return, or people they can get something from later – but instead, start inviting the people on the fringes.

Alabama pastor Ron Lewis talked about this kind of thinking… (Video: the guest list)

Start thinking about the guest list – Jesus says.
Jesus wants us to stop thinking in terms of social capital and start thinking in terms of the Kingdom of God.
The world operates (then and now) in terms of power and position.

But as successful as this might be in terms of building social collateral – it’s not how God operates in the world.
While the world is scrambling and fighting to find a place at the top, God is down at the bottom – in the depths. Not sitting with the cool kids at all, but with those on the outside, on the fringes, those usually excluded.
And for those hearing this story – then and now – the parable is heard in two ways depending on social position;
1. If you were in a position of power, this parable is a call to humility.  

  1. If you were a person on the fringes, this parable is pure hope – come on up! There’s a place for you.

In this parable today, Jesus reminds us to stop the fight to the top and instead look to the outside, the bottom of  the ladder, and it is there, in the encounters with the outcast and forgotten and stranger, it is there where we meet God.

And really this is because this is what the table is like when the host is God.
God doesn’t care where we sit.
We’re all invited, there’s a spot for everyone, and even better, God never, ever expects anything in return.
There is no quid pro quo in the Kingdom of God.
So I don’t know what brought you here today.
I don’t know if you are hurting, if you are anxious, if you are doing ok.
What I do know is that there’s a place at the table with your name on it.
No RSVP needed.
But what I do know is that not everyone in the world outside of this room knows that this table is big enough for them.
Not everyone out there knows that there’s a place at this table with THEIR name on it too.
So that’s our job.
Not to look around for the best and most beautiful to sit next to, but to find the people who don’t think they have a place here, who think they aren’t worthy or good enough or God doesn’t care or that there are some kind of steps or a certain prayer they have to say first… it’s our job to expose that for the lie it is.
All are worthy.
All are welcome.


All are worthy – all are welcome.
I don’t know if you noticed it, but the word invite was used 7 times in 8 verses today.
Seven time in eight verses.
So I think Jesus is trying to tell us something.
The Kingdom of God needs you.
My favorite Glennon says that when we see someone hurting and alone and our heart hurts that is God speaking to us… she says:

“That heart-ache is called compassion, and it is God’s signal to you to do something. It is God saying, Wake up! One of my babies is hurting! Do something to help! Whenever you feel compassion – be thrilled! It means God is speaking to you, and that is magic. It means He trusts you and needs you.”

This week, I want you to look around the world with Kingdom of God glasses on.
Look for the people who are alone.
Lonely.
Forgotten.
Look.
Watch.

And then invite them into this promise that you have witnessed again here today.

 

Uplift – September 23, 2016

Posted on Posted in Friday Uplift, Uncategorized

So we, who are many, are one body in Christ, and individually we are members of one another.
Romans 12:5

I want to preface what I’m about to write by saying I’m not a physicist.  
That’s my husband.
Or Neil Degrasse Tyson.
That being said and clearly understood, there’s this thing in physics called Quantum Entanglement.
It’s when two particles are so entangled that when one changes, the other one also changes instantaneously.  
Really.
(Watch the actual physicist Neil D-T talk about it here.)

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So quantum entanglement reminds us that there are connections that cannot be broken, no matter what, and that some particles are so entangled, so tied up in each other, so bound together, that any change made in one is made in the other.  Even if the particles are across the world from each other.
It’s crazy awesome.
And it’s a good reminder that we are all connected.
That our shared humanity matters.
And today I think this Uplift needs to be about our sameness.
Because over and over and over again we are told how different we are.
How someone else is better than we are.
Or how we are better than someone else.
It’s not ok.
Because we have been created by the same God.
And our differences make up one big world filled with beauty.  
This verse in Romans is one of many places in Paul’s letters where he refers to humanity as the body.
Because it’s something we can understand.  
Our hands and feet look different, do different things, and yet are equally important to the life of the body.
If you divide the body up into individual parts, then it is many.
But all together those parts make the body something really amazing.  

This is US you guys.
All of us.
Yes. All of us.
People we agree with and not.
People who look like us and who don’t.
People who love like we do and people who don’t.
We all matter.
Each of us looking different, being different, believing different, acting different, when put together, gives us a picture of humanity that is full and vast and so so beautiful.

There’s a quote from Mother Theresa that always reminds me of our combined humanity: If we have no peace, it is because we have forgotten we belong to each other.
She knew.
She understood the danger of getting focused on our own problems and our own lives and issues.
She understood the tendency we have to surround ourselves with people who look like us and believe like us and agree with us.
We need to be reminded that we belong to each other.
Heck, this week, with the way the world seems to be falling apart, the way everyone seems to be picking sides, the way we have demonized the side the is different from our own,
I need this reminder.  

Look at the second part of this verse from Romans:  
“We are members of one another”
Not we are members of God.
But we are members of one another.
Some translations actually say “we all belong to each other” here.
We are connected.
We are entangled.
What I do and say and how I love in the world matters.
Because we belong to each other.
And we belong to God.
And if God’s love extends to me and changes me, and I’m all entangled in everyone else, then God’s love changes everyone else too.
Dang.
Entanglement yall.

I do not understand God’s grace and love for me unless I recognize that God’s grace and love extend to everyone.  

You heard me.
Every. One.
Just as we are entangled in each other, God is right in there entangled with us.
And I’ll say it again, DANG if that isn’t some really good news.

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What are you for?

Posted on Posted in Blog

I was listening to a podcast last weekend, featuring on of my favorites, Sarah Bessey, and in it, she asked the question, “what are you for?”
KABOOM.
Mind. Blown.

I think she figured out something huge and true and powerful.
We are constantly in the world, seeing what is around us and deciding and declaring what we are NOT.
And I actually think that’s important.
Because knowing what we aren’t helps us figure out what we are.
But we’ve stopped at the first part.
We just keep naming all the things we’re against.
We say we’re “anti” this and “non” that.
Yikes.
We have somehow decided that making sure we aren’t lumped in with the “wrong people” is priority number one.
Knowing what we’re against has become more important than knowing what we are for.

It’s killing us.
Really.
Literally.

I woke up this morning and read the news and saw more unjustified killing of unarmed black men and riots and protesters and police both hurt and my heart just breaks.
Because I know that when I go onto twitter or facebook my feed is going to be full of anti-this and against-that.
And I can’t do it anymore.
I just can’t.

But I can start to ask a different question.
What am I for?

Many years ago, in my first go-around through seminary, I took what might be the best course I’ve ever taken.  It was an ethics course, on Martin Luther King Jr.
So I know, I KNOW, that it bothers some people when a white middle class girl from Minnesota quotes MLKJr, but I don’t do it because I searched pinterest inspiring quotes but because I studied his life and words and sermons and know that very few people had the courage to say the things he did, the way he did, when everyone else was advocating a different kind of response.
In 1968, MLKJr preached a sermon called “The Drum Major Instinct.”
It’s my favorite thing he’s ever said or written.
(If you want to listen and read it, go here)
He talked about our need to lead, to be in front, and said it’s not wrong, this instinct, but we’ve misused it.

But instead of fighting the instinct we all have, we need to ask what KIND of drum major do you want to be?
Sound familiar?
What are you for?

When you lead – what kind of leader are you going to be?
When you fight – what are you going to fight for?
When you speak – what are your words going to convey?
When you act – what will your actions say about your heart?
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What kind of drum major will YOU be?
What are you for?

Today.
Every darn day in this contentious election cycle.
Every time a black or brown life is unjustly and needlessly cut short.
Every time another life is reduced to a candy metaphor.
Every time your heart breaks at a news story.
Ask yourself – what are you for?

We can do this.

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September 16, 2016

Posted on Posted in Uncategorized

When Jesus saw her weeping, and the Jews who came with her also weeping,
he was greatly disturbed in spirit and deeply moved.
He said, “Where have you laid him?” They said to him, “Lord, come and see.”
Jesus wept.
John 11:33-35

 

I’ve bimageseen doing a lot of reading on grief lately.
I’m not sure how or why this theme emerged, but I’m going to take it as a hint.
And I’m pretty sure it’s a hint that I’ve got some learning to do.
In some way or another we’ve all lost someone or something dear to us.
For a lot of us, our earliest memories of grief are losing pets or grandparents.
Sometime it’s a parent, or sibling, friend, or child.
No matter who we lose, no matter how close we are to it, it’s ours.
Grief is personal.

One of my favorites, Glennon Doyle Melton, said that “Grief is love’s souvenir. It’s our proof that we once loved. Grief is the receipt we wave in the air that says to the world: look! Love was once mine. I loved well. Here’s my proof that I paid the price.”

Grief is real.
The pain of losing someone we love is real.
It’s real and not bad.
And yet, when someone close to us is the one grieving, we don’t always handle it that well.
See, I’ve come to the conclusion that we don’t know how to grieve.
And since we don’t know how to grieve, we don’t know how to experience someone else’s grief.
It makes us uncomfortable.
Really uncomfortable.
I might even go so far as to say we’re afraid of it.
And instead of seeing it or acknowledging it or even feeling it,
We hide from it, push past it, ignore it, and even explain it away.
That’s the way of the world.
But it doesn’t have to be this way…

So today I’m taking the hint, and asking you Uplifters to join me in committing to learn how to be a better griever.
And I think the best place to start is with the one who experienced life in all it’s joy and sorrows.
(you know, Jesus)

Jesus comes to visit his friends Mary and Martha and Lazarus and arrives to hear that Lazarus has died.
So there He is, with people who have just lost a family member.
Jesus is literally staring grief in the face.
And what does he say?
Nothing.
Jesus says nothing.
He doesn’t say “He’s in a better place.”  – though one might imagine that if anyone could say this and know what he’s talking about, it would be JESUS.
He doesn’t say “Everything happens for a reason” – again, if anyone could give the “reason” in this moment, it would be the Son of God.

Nope.

Jesus says nothing.
He sits down and cries.
He stares grief in the face and instead of getting uncomfortable and trying to fix it or make it go away he just joins them right there in the middle of it.
You guys.
What if this is how all we handled grief?
What if we actually just said to someone who is grieving: “I’m so sorry – there are no words here – this sucks- I see your pain, and you’re not alone”  

In her book Love Warrior, Glennon Doyle Melton (again) said “people who are hurting don’t need avoiders, protectors or fixers.  What we need are patient, loving witnesses. People to sit quietly and hold space for us.  People to stand in helpless vigil to our pain.”

Yeah.
That can be us you guys.
We can do it.
We can commit to standing in vigil for each other when we’re hurting.
We can remind people that it’s ok.
Grief is real, and it’s ok.images-1
Should I say it again?

Grief is real and it’s ok.

And it’s ok to not be ok.
If the Son of God can take a moment to cry with his friends before, I don’t know, raising the guy from the dead, then I think we can at least try not to say things to “make it better.”
We can sit with people in their grief.
Just like Jesus sat with those grieving friends then.
Just like God has promised to sit with us.
Whenever we need it.

 

September 9, 2016

Posted on Posted in Friday Uplift

The thief comes only to kill and destroy.
I have come that they may have life, and have it abundantly.
John 10:10

abundant-life

I’ve been thinking about this verse a lot lately, and I’ve come to the conclusion that living an abundant life is a lot easier said than done.
We get up, get ready, go to work, come home, eat dinner, watch tv, go to bed.
Repeat.
Sound familiar?
Sure, sometimes we go out, or exercise, or switch it up somehow – but not that much.
Add to this pattern anything stressful or traumatic and we just want to curl up in a ball and never come out.  

Is any of this really abundant?
Is this really the kind of life Jesus wanted for us when he spoke these words?
And if it’s not, what does abundant life look like?

The Greek word used by this verse in John is περισσός – perissos. (pear-ee-so-s)
It means exceeding, more than necessary, over and above, beyond measure.
This is what life with Christ looks like.
More than.
Bigger.
Full.
Anything else, even the routine “day in day out” kind of life – that is the thief stealing from us the life God intended us to have.
So when fear and anxiety over the future start to take over – that’s the thief.
When hopelessness wells up from within and overwhelms you – that’s the thief.
Call it out.
When you feel those things – call them out for what they are – that’s the thief.
It’s not God.
God is not fear and anxiety.
God is not hopelessness.

God is peace and joy and gratitude:
     even in the face of the worst life has to offer.
even in the midst of the routine and ordinary

God is abundant life.

I’ve just finished reading “It’s Okay to Laugh” By Nora McInerny Purmort.  It’s a memoir about life before, during, and after her life as she knew it fell apart.

(Side note – It’s incredible, go read it now.)  

But amidst the vast amounts of awesomeness, a quote from Nora’s friend Mary stuck out like a beacon to me. Mary’s husband died of brain cancer and she was taking one day at a time, but never caving into the desire to just do enough get through the day, or even give up completely.  In one of their many conversations, Mary said to Nora:

“I believe we have a sacred responsibility to live fully in the face of our losses”

Yeah, we need to hear that again:  

I believe we have a sacred responsibility to live fully in the face of our losses.

Fully.
Perissos.

We are meant to do more than go through the motions of life, but to have life and live it over and above. It’s our sacred responsibility – we were created to have abundant life, not just life.
That’s the life we were given.
The life we were given by God.
A life filled with love and peace and joy and gratitude.
A life of abundance.
Even in the darkest moments.
Even in those moments where the thief is hard at work to steal the life we’ve been given.

We have been given new life by God. It is more. It exceeds anything else we can see or plan or even imagine.  1d647be598baac16ef68d07d4eb0b663

So get up.
Call out that thief.
And start now, living the life you’ve been given.
Go.
God goes with you.

Uplift – September 2, 2016

Posted on 1 CommentPosted in Friday Uplift

“God did this so that they would search for God and perhaps grope for him and find him – though indeed he is not far from each one of us”
Acts 17:27

 

Have you ever felt like God was far away?
Like maybe you might be all alone in whatever it is you are going through?
No?  I mean, me neither.  I don’t know what I’m talking about.

But seriously, we’ve all been there.
All of us.
We’ve all had moments where we didn’t just want God to be near but we needed God to be near.
We get bad news.
We let our negative thoughts and anxiety take over.
We lose sight of where we are.
And we look around and can’t find him.

“God isn’t here,” we think.

It’s a horrible feeling, the fear, the abandonment, the aloneness.
And even though all those are completely real and valid feelings – they are not true.

 

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You are not alone.
God has not abandoned you.
No matter how isolated you are feeling – God really is with you.
No matter where you are or what you are going through – God really is with you.

Here’s the thing about this Acts verse.
Paul is talking to the people of Athens and he’s just said that famous verse 23 – “What you have called unknown I am going to make known to you” – after seeing they even worship an “unknown God.”
And then Paul talks about our God.
Our God who made the whole world and everything in it.
Our God who gives us life and breath.
And then Paul says our verse today – so that we’d look for him and grope for him and find him, even though God is never far away from us.

Here’s what I love about this verse:
Even though God is not far away, it sometimes still FEELS that way.
This verse acknowledges this reality.  
Because why would we need to “grope” for someone who is right there?
I kind of think of this passage like those times when I’m in a dark room, feeling for the light switch.
And for just a moment when I’m in the pitch black, groping around on the wall, I sometimes wonder if I’m in the right spot.
Maybe I’m turned around. Maybe I got mixed up. Is this even the right wall?
And then I find it and click – and all is well.

So even though God is always near, sometimes God feels far away,
and sometimes we get a little lost and confused and mixed up.
We start to doubt God is where God said he’d be.
But fear not, as we start to feel around for him, we’ll find him.
Right there.
With us.
Where he’s been the whole time.

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